The Te Arawa Journey From Hawaiki, He had three elder brothers:
- The Te Arawa Journey From Hawaiki, He had three elder brothers: Taramainuku, who ultimately settled at Kaipara, Warenga, who settled at Kawakawa in the Bay of Islands, and Huarere, who remained at Moehau. The trickster Tamatekapua persuaded Ngātoroirangi and his wife Kearoa to come on board and bless the waka before departure. Te Arawa Te Arawa and its crew left Hawaiki after a conflict over food resources which pitted Houmaitawhiti and his sons Tamatekapua and Whakatūria against the chiefs Toi and Uenuku. The tohunga Ngātoroirangi was the first to step off, conducting rituals beneath a pōhutukawa tree in full bloom. Kurahaupō was one of the great ocean-going, voyaging canoes that was used in the migrations that settled New Zealand in Māori tradition. From this union came the revered ancestor Ohomairangi. Te Arawa tribes today include Ngāti Pikiao, Tūhourangi and Ngāti Whakaue. Although there were many conflicts, peace was often settled through marriages. Te Ihingarangi: a history of the Karapiro & Maungatautari area by Te Kaapo Clark & Lyn Tairi. When the people of the Te Arawa landed at Maketū from Hawaiki, relations were strained between the captain, Tamatekapua, and Ngātoroirangi, a powerful high priest This map shows waka (canoe) landing sites, tribal areas and places of significance for Māori in the East Coast region. It marks the landing point of the Te Arawa canoe after its journey of over 3,000 km from Hawaiki. The power of waka in shaping identity can be seen with Ngātaroirangi, the tohunga priest who was kidnapped and taken to Aotearoa onboard the Te Arawa waka. It was carried across the portage at Tāmaki before reaching its final resting place at Te Ahurei, in Kāwhia Harbour. These were advanced, warlike, agricultural tribes who destroyed the Moriori. Nov 4, 2021 · From Hawaiki to the beaches of Maketū, in the Bay of Plenty, our fearless ancestors put their lives and futures in the hands of Tangaroa, the god of the sea. Ngātoroirangi, whose family had arrived on the Tainui canoe, left to In this three-part series Origins (TVNZ), Scotty Morrison, a Te Reo expert and host of Te Karare, goes in search of his Hawaiki and much more beyond. In Māori tradition, Ngātoro-i-rangi (Ngātoro) is the name of a tohunga (priest) prominent during the settling of New Zealand (Aotearoa) by the Māori people, who came from the traditional homeland Hawaiki on the Arawa canoe. The vague descriptions and mystical characteristic of Hawaiki has long left a question for Māori and academics alike on the interpretation of the idea: Is Hawaiki a spiritual ideology, or is there a physical Hawaiki? If yes, where exactly is Hawaiki? This is a list of Māori waka (canoes). There are distinct similarities between the Māori language and culture and others of Polynesia including the Cook Islands, Hawaii, and Tahiti. Later, people headed inland on foot, discovering and naming rivers, mountains and other features. It is a journey through the origins of time in search of where Māori came from. In the 1300s Maori left Hawaiki and set out for the unknown shores of Aotearoa, discovered by Kuperaurukōata. Te Arawa's ancestors on board the Arawa were of the Ngāti Ohomairangi of Ra'iātea Island. Mataatua Waka. The earliest arrivals from Polynesia sailed around the coast by canoe. The Tainui canoe went on a long journey after first landing at Whangaparāoa. In Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the Arawa canoe which came to New Zealand from Polynesia in about 1350. Explorer Captain James Cook. In the Cook Islands, there is an important ancestor named Uanuku Rakeiora. [1] The vague descriptions and mystical characteristic of Hawaiki has long left a question for Māori and academics alike on the interpretation of the idea: Is Hawaiki a spiritual ideology, or is there a physical Hawaiki? If yes, where exactly is Hawaiki? Te Ara Ki Kōpū Te Arawa Climate Change Strategy Te Arawa, ahu Hawaiki Past, present and future generations of Te Arawa – secure and well Developed by Te Urunga o Kea: Te Arawa Climate Change Working Group in partnership with Te Arawa Lakes Trust and Scion 2021 Between 1280 to 1350AD, large fleets of Waka left the Hawaiki region of East Polynesia for Aotearoa, one of those landing sites being Wairau Bar on the East Coast of Te Waipounamu - South Island. Tradition holds that Nukutaimemeha, the waka that Māui used to haul up the North Island, rests petrified on Hikurangi mountain. Hawaiki is the place from which we are born, and it is where we go after we die. [1] The tribes are based in the Rotorua and Bay of Plenty areas and have a population of around 60,117 according to the 2018 census, making the confederation the sixth biggest iwi in New Canoe traditions: fact or fiction? There are many Māori traditions about the arrival of ancestors in waka (canoes) from a place called Hawaiki in East Polynesia. Along its travel, the canoe was kidnapped by the Te Arawa chief Ngatoiroirangi, who brought fire with him from Hawaikii and introduced fire to Tongariro for warmth, thus we have the hot springs of the thermal region. READ MORE: The three episodes of Origins It’s the universal question – who are we and how did we get here? Te Arawa Te Arawa are Ngāti Awa’s western neighbours, but the two iwi were not on good terms because of disputed territory. . I reira w Tama-te-kapua is holding the stilts he used to steal fruit from Uenuku. The Takitimuwaka landed at Whangaōkena (East Cape Life Manaia was born on Hawaiki and was married to Kuiwai, the sister of Ngātoro-i-rangi, a powerful tohunga, who travelled to New Zealand and became the ancestor of Ngati Tuwharetoa. Ngāti Awa are the descendants of Te Tini o Toi, the original inhabitants of the region, and the people of Mataatua waka, which made landfall at Whakatāne after voyaging from Hawaiki around 1300 CE. Voyage Tama-te-kapua, leader of Arawa (Ohinemutu, Rotorua, ca. The Kaituna River flows into the sea behind the monument and the land on the horizon in the middle of the picture, which appears to be an island, is Mt Maunganui. The first migration In Hawaiki, the ancient Polynesian homeland, warfare escalated between the Wheteina and Rauru tribes. When he tried to reunite with his Tainui people, he was told by Hoturoa, the captain of the Tainui waka, that after travelling on board their waka he was now considered one of Te Arawa. One famous love story is that of the beautiful Hinemoa, who lived on the shores of Lake Rotorua, and Tūtānekai on Mokoia Island, who The Arawa Canoe Arawa Captain: Tama te Kapua, the giant captain of the Arawa canoe (said to be very tall – 2. The waka Te Aurere had already been to central Polynesia and north to Hawaii, but it was this voyage that completed the journey to the east – a journey many had suggested was an impossible task. They returned to Hawaiki in Te Aratāwhao seeking kūmara seeds and bearing the news that the islands were sparsely populated. [3] The journey of Te Hoata and Te Pupu to Tongariro saw them surface at many places including; Whakaari (White Island), Moutohora (Whale Island), Rotoiti, Tarawera, Rotorua, Orakei Korako, Wairakei, Tokaanu and finallyKetetahi at Tongariro. As Te Arawa we can liken the challenge of climate change to the journey of the Te Arawa waka; with an impending crisis affecting our way of life and the need to respond and seek a new way of life to ensure our collective survival. Immediately after the calming of the seas, a shark (known as an arawa) was seen in the water. When the large Tairāwhiti army tried to go to the aid of King Tāwhio in Waikato, Te Arawa twice repulsed it. Reproduced with kind permission from Lyn Tairi. Ngātoroirangi was angry, but had no choice but to se-le down to the journey. This monument at Ōngātoro, Maketū, was built for New Zealand’s 1940 centennial celebrations of the signing of the Treaty of Waitangi. Memorialising this significant history is the Maketū monument. When Whakatūria was killed, Tamatekapua departed on the Arawa, having kidnapped Ngātoroirangi (Ngātoro) from the Tainui canoe to act as his navigator. Te Arawa Waka. Following a battle that broke out between them and Uenuku, in which their own Whakatūria fell in battle, Tama-te-kapua promised to captain the voyage to the islands of New Zealand, which had been discovered by Ngāhue of the Tāwhirirangi canoe. Te Arawa and its crew left Hawaiki after a conflict over food resources involving Houmaitawhiti and his sons Tamatekapua and Whakatūria against the chiefs Toi and Uenuku. According to local indigenous history expert Keelan Walker, there were approximately 10 to 12 wakas which left Hawaiki to settle in Aotearoa. To the dead, depart to Hawaiki, To great Hawaiki, to long Hawaiki, to distant Hawaiki. This necessitated the hurried escape of the Wheteina people and their allies. Finally, in 1350 CE a 'great fleet' of seven canoes – Aotea, Kurahaupō, Mataatua, Tainui, Tokomaru, Te Arawa and Tākitimu – all departed from the Tahitian region at the same time, bringing the people now known as Māori to New Zealand. Some 20 generations ago a great leader named Houmaitawhiti lived in the Polynesian homelands called Hawaiki. Ngāti Tama trace their roots to the Tokomaru waka from Hawaiki, and take their name from Tamaariki, one of the five co-captains aboard the vessel. There was no escape. Te Arawa also stopped off at Whangaparāoa before it was eventually burnt at Maketū. Intermarriages between the senior lines of Ngāti Ngātoro-i-rangi was the navigator of the waka Te Arawa. Te Arawa is a confederation of Māori iwi and hapū whose members trace their ancestry to the crew of the eponymous Te Arawa waka, which voyaged from Hawaiki to Aotearoa New Zealand around the 14th century. E ngā mate, haere ki Hawaiki, Ki Hawaiki nui, ki Hawaiki roa, ki Hawaiki pāmamao. Ngātoro-i-rangi immediately renamed the waka Te Arawa, after this shark, which then accompanied the waka to Aotearoa, acting in the capacity of a kai-tiaki (guardian). ’ I whakapuakina ngā kupu nei e tētahi o ngā rangatira nui whakaharahara o Te Arawa. Kurahaupo Waka. During the voyage they had a perilous encounter with the great ocean creature, Te Parata, who almost swallowed them. Ngāti Tuwharetoa of the Tongariro-Taupō rohe draw their lineage back to the navigator tohunga of Te Arawa waka, Ngātoro-i-rangi, who fell out with Tama te Kapua (he had meant to leave Hawaiki onboard Tainui and was kidnapped by Tama te Kapua as he was performing the final rituals that would make their waka ready for open water), and headed The Tainui waka was captained by Hoturoa and first sighted land at Mahia Peninsular. Te Arawa is a confederation of Māori iwi and hapū (tribes and sub-tribes) of New Zealand who trace their ancestry to the Arawa migration canoe (waka). MAOR102 Lecture 5 Nga Hekenga Waka – Canoe Migrations Polynesian Triangle Space from where the ancestors on this land came from. The Te Arawa people of the Bay of Plenty are the offspring of Pūhaorangi, a celestial being who descended from the heavens to sleep with the beautiful maiden Te Kuraimonoa. The majority of Te Arawa were allied with the government. . It departed on Uenuku 's night, the fourth night in the month of Hakihea (roughly December). It is the place from which each person comes, and it is where each will return after death. Whakapapa of these rangtira and others aboard, the sagas of their journey and eventual establishment in northern Taranaki are preserved in tribal traditions. Some people believed these accounts were literally true. Waka Hourua. 1880). Some 20 generations ago Tama-te-kapua, along with the powerful tohunga (navigator-priest) Ngātoro-i-rangi and other members of the tribe, set out on a 40-metre, twin-hulled sailing vessel (waka) in search of a new Between 1280 to 1350AD, large fleets of Waka left the Hawaiki region of East Polynesia for Aotearoa, one of those landing sites being Wairau Bar on the East Coast of Te Waipounamu - South Island. In Taranaki tribal tradition, Kurahaupō is known as Te Waka Pakaru ki te moana or 'The Canoe broken at sea', and was reputed to have arrived to New Zealand in the same generation as the other great migration vessels of the Māori (although unlikely to have This monument at Ōngātoro, Maketū, was built for New Zealand’s 1940 centennial celebrations of the signing of the Treaty of Waitangi. Aotea Waka. Who are Te Arawa? Te Arawa refer to their tribal area in the saying “Mai I Maketū ki Tongariro, Ko Te Arawa te waka” which places the prow of the Te Arawa canoe at Maketū on the Bay of Plenty coast, and the stern at Mount Tongariro. When the people of the Te Arawa landed at Maketū from Hawaiki, relations were strained between the captain, Tamatekapua, and Ngātoroirangi, a powerful high priest. The information in this list represents a compilation of different oral traditions from around New Zealand. [2] Through his father, he was a grandson of Tama-te-kapua, the captain of the Arawa canoe, which brought Te Arawa from Hawaiki to New Zealand. Te Waka Tapu ā Takitimu (Choosing a tree ; Felling the tree ; Launching the waka ; Voyage to Aotearoa). Other sources say the Te Arawa version was copied from the Ngati Porou version. These now diverse societies form the Polynesian triangle – with Hawaii in the north, Rapanui in the east and Aotearoa (New Zealand) in the south-west. The reality is likely to be somewhere in between. The creation of Mataatua Waka and its journey from Hawaiki to Aotearoa, as told to Te Kuru White by waka rangatira Ben Mamaku. Maketū holds special significance for Te Arawa being the landing place of the great Te Arawa waka (Tapsell, 2017). Tainui was one of the last waka to leave Hawaiki for New Zealand. The most well known version of the story of the journey of Tainui from Hawaiki to Aotearoa is that written by the great Ngāti Maniapoto scholar, Pei Te Hurinui Jones. [1] After Ngātoro-i-rangi had departed for New Zealand on the Arawa canoe, Manaia held a feast, at which the food cooked by Kuiwai was found to be under-cooked. But as soon as they arrived, the order was given to cast off into open waters. Hawaiki, therefore, is deeply associated with the cycle of birth, life and death. Ngatokimatawhaorua Waka. In stories from the Te Arawa tribes, Tamatekapua and his brother Whakaturia once took fruit from Chief Uenuku of Hawaiki without permission. When Whakatūria was killed, Tamatekapua departed on Te Arawa, having kidnapped Ngātoroirangi (Ngātoro) from the Tainui canoe to act as his navigator. On entering the Kaituna estuary beside Ōkūrei, the bow of the Te Arawa canoe was tethered to a large rock, Tokaparore, and to an anchor rock called Tūterangiharuru, which held her fast in the current of the Kaituna River. Ngā Wahanga o te Waka (Parts of the canoe) -- Māori Migration: Pākehā Perspectives. And in Māori mythology Hawaiki is the place where Io, the supreme being, created the world and its first people. Paikea travelled to Aotearoa from Hawaiki on the back of a whale and landed at Whāngārā. The arrival of Te Arawa Ngāti Tūwharetoa trace their origins to the Te Arawa canoe, although they have not been involved in the tribal affairs of Te Arawa. Aukati Iwi laid down aukati to manage their territory. Tokomaru Waka. Some say the the Arawa Uia mai koia was modified in the 1870s to become the ' Paikea' haka taparaha telling of the Ngati Porou people's origins. Built at a site remembered as Ōngatoro in 1940, it rises from a stone base with eight sides representing the children of Rangitihi, thus the descendants of Te Arawa. He was responsible for protecting Taputapuātea marae — a place of learning on the island of Raiatea or Rangiātea, in the Polynesian homeland known as Hawaiki. From their legendary voyage from Hawaiki to their vibrant presence in modern Aotearoa, Te Arawa has maintained a deep connection to their ancestors, their culture, and their land. These accounts give several different uses for the waka: many carried Polynesian migrants and explorers from Hawaiki to New Zealand; others brought supplies or made return journeys to Hawaiki; Te Rīrino was said to be lost at sea. 7 metres, 9 ft). Māori traditions tell of many great journeys of exploration around New Zealand. The traditional lands of the Te Arawa people are around the Rotorua lakes. These traditions contain information about distantly remembered voyages, but have From Manatū Taonga, the Ministry for Culture and Heritage: The arrival of Te Arawa Ngāti Tūwharetoa trace their origins to the Te Arawa canoe, although they have not been involved in the tribal affairs of Te Arawa. High Te Arawa Te Arawa and its crew left Hawaiki after a conflict over food resources which pitted Houmaitawhiti and his sons Tamatekapua and Whakatūria against the chiefs Toi and Uenuku. Others have seen them as poetic imaginings. The vessel landed on the Māhia Peninsula (Te Māhia) and the crew dispersed: Ruawharo stayed at Te Māhia, a man named Puhiariki went to Muriwhenua in present-day Northland, while others moved to Tauranga. However, one story goes that they were delivered from the jaws of certain death by a mythical great shark, and the people renamed the canoe and themselves Te Arawa in its honour. Hawaiki – a real island? Or a mythical place? Hawaiki is the traditional Māori place of origin. Accounts from the northern East Coast indicate that the Tākitimu left Hawaiki after two brothers, Ruawharo and Tūpai, took the canoe from their enemies and escaped to New Zealand. Where is Hawaiki? You will not find Hawaiki on a map, but it is believed Māori came from an island or group of islands in Polynesia in the South Pacific Ocean. The first Māori are said to have sailed to New Zealand from Hawaiki. It was decided that the crew of Te Aratāwhao should make the return journey with the seeds on a new canoe, the Mātaatua. ‘Kia eke mai ki te paepae poto a Houmaitawhiti, kia ngahorotia. Te Arawa by Paul Tapsell Many of those who first arrived on the Te Arawa canoe became great explorers, founding tribal groups across the North Island’s dramatic geothermal zone. It was sparked off in part by a lovers’ spat, which ended in the death of one partner. im0n, mgu7, slcf6, 4tase, avymd3, t3on, osalq, 75owg, gm27, cbokmx,